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Mennonite Pride | The Walrus

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I am sorry you feel that way but won't own that label. In our heritage Biblical interpretation has resided in community--not tradition or academia. This grappling with real people in the real world means we can't ignore gays anymore then Jesus couldn't ignore Zealots, women gasp! We are called to be more than traditionalists or radicals.

We are called to be faithful.

If you disagree with the premise of homosexuality as a created state then you either must face your decision to absolutely judge or, accept difference of interpretation and call for faithfulness in committed relationship under God. To abandon Gay Christians to unconsecrated marriages is to push them back into the World without fellowship. Some Mennonites may be OK with that.

I am not. Ken, there's no such thing as a "gay Christian," if by that term you mean a "Christian" who is also a practicing homosexual.

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The New Testament teaches that in Christ believers are positionally righteous, and that their lifestyle in the Holy Spirit should grow to reflect their in-Christ status. But of course there's no biblical basis for improper discrimination here, either. When I say "improper," I mean the type of discrimination that would incline a professing Christian to show love for heterosexuals but not for gays.

No, homosexuals must be called to Christ, the same as we'd call any other "type" of sinner. ALL sinners, regardless of their preferred or favourite sin s , are called to abandon their sin and bow to the lordship of Jesus. Anyone who isn't willing to accept that biblical truth - be they hetero- or homosexual - is lost for eternity. That's an interesting take to be sure, to say that the plain teaching of Scripture can be overturned by "biblical interpretation" that resides in community. But what happens when that community interprets Scripture to teach that Christ didn't die on the cross?

Or that there are many ways to God outside of Christ and His work? This is not a hypothetical question. Many "faith communities" have come to that very conclusion. No, Scripture says what it says, and it says precisely the same thing now as it did years ago or whatever time period you like. Further, your local church, my local church, are not isolated communities which have the right to overturn Scripture based on a community-based hermeneutic. We are part of the great community of Christ down through the ages.

Morden to hold first Pride event

The voices of saints long dead cannot be ignored while interpreting Scripture. It's certainly, absolutely not what the majority of people's feelings are in this town. Schmitke said it's the second time this year the community has been in the spotlight for bigotry allegations. The town's community newspaper published editorial comments in January calling aboriginals corrupt and lazy.

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Follow us. Terms Privacy Policy. But they didn't expect to face blatant ignorance and insults.