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I a freaky and kinky TS. Additionally, when an employer fires or otherwise discriminates against a transgender employee, it may be a "mixed motive" case, with the employer openly citing obvious wrongdoing, job performance issues or the like such as excessive tardiness, for example while keeping silent in regards to transphobia. Employment discrimination on the basis of gender identity and expression is illegal in the United States.

Such discrimination is outlawed by specific legislation in the State of New Jersey and might be in other states as it is in the states of California, Illinois, Maine, Minnesota, New Mexico and Washington or city ordinances; additionally, it is covered by case law in some other states. For example, Massachusetts is covered by cases such as Lie vs. Sky Publishing Co. Honey Farms.

Several other states and cities prohibit such discrimination in public employment. Sweden and the United Kingdom has also legislated against employment discrimination on the grounds of gender identity. Sometimes, however, employers discriminate against transgender employees in spite of such legal protections. As an example of a high-profile employment-related court case unfavorable to transgender people, in the southern U. Management argued that this hurt Winn-Dixie's corporate image. Sometimes transgender people facing employment discrimination turn to sex work to survive , [57] placing them at additional risk of such things as encountering troubles with the law, including arrest and criminal prosecution; enduring workplace violence; and possibly contracting sexually transmitted diseases such as HIV.

The transgender community faces huge amount of employment discrimination due to their gender identity, and there are very few laws that protect the employment rights of this community. It results in limited career options for the transgender community leaving them economically vulnerable. A study conducted by Anneliese Singh and Vel McKleroy on transgender people of color revealed that difficulty finding a job or losing a job due to transphobia in workplace resulted in some of the transgender people living in crime-ridden neighborhoods, and getting involved in abusive relationships.

Transgender people also face the denial of right of asylum or inhuman treatment in process of asylum-seeking. For example, Fernada Milan, a transgender woman from Guatemala was placed in an asylum center for males in Denmark and while there, was raped by several men. She was in danger of deportation into Guatemala where transgender people have no rights and face possible execution, but has since been granted entry.

Transgender disenfranchisement is the practice of creating or upholding barriers that keep transgender individuals from voting and therefore restrict the principles of universal suffrage. Within the school system, many transgender teens are harassed and mistreated with reported negative effects on both victim and the school's population in general. A study done on Canadian High School students between December and June illustrated how the LGBTQ students feel unsafe at the school, and are exposed to insults and discrimination by their peers and sometimes even by their teachers.

Most of the administrators and educators are unaware about the extent of damage that has been caused to the transgender students on account of underestimating the gravity of transphobia in their schools. In North America, organizations associated with the Christian right , including the American Family Association , Family Research Council , Focus on the Family , National Association for Research and Therapy of Homosexuality , believe that " transgenderism " is unnatural and that transgender people are and remain their birth sex.

These organizations oppose laws and policies intended to accommodate transgender people, such as allowing them to change their legal sex, use the washroom corresponding to the gender with which they identify, or become ordained Christian ministers. It is their position that God created people's bodies as they are meant to be, that accepting transgender people would violate scripture and natural law , and that the Bible refers to male and female.

According to the Ontario Consultants for Religious Tolerance website, under Pope John Paul II , the Holy See first stated its opposition to reassignment surgery in , although it was not made public until Transgender people face particular challenges in attempting to integrate their faith with their gender identity. One author says "expectations [based on gender] are usually predicated upon our genitalia and begin from the moment of birth, continuing throughout our lives.

These include "So God created man in His own image, in the image of God He created him; male and female He created them" Genesis and "The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are an abomination unto the Lord thy God" Deuteronomy Views of gender identity based on the Christian faith do not always coincide with the ideologies of transgender individuals. However, if they do not conform to these expectations, they may face rejection. Many transgender Christians seek out an "individualized relationship with God", often facing "a period of denial and struggle" as well as depression, disconnection, dissatisfaction, and spiritual difficulty before "discovering a sense of self that feels integral and true" [68] However, after discovering their gender identity, many transgender individuals still face barriers within the church such as, "fear and unfamiliarity on the part of the congregation, language issues, physical layout that separates people by gender, programs that exclude or separate by gender, pathologizing or designating trans issues as sinful, and overt hostility" [69] [67].

The Islamic faith ordinarily supports heteronormative, binary of gender identification. This support is reinforced by the cultural norms of Muslims and their traditional readings of sacred texts which prohibit a wide range of identities. In , gender reassignment surgery was declared acceptable under Islamic law by scholars at Egypt's Al-Azhar, the world's oldest Islamic university. In Iran during , Ayatollah Khomeini, the supreme religious leader of the Islamic Republic of Iran at that time, also declared transgender surgical operations as acceptable see transgender rights in Iran.

The foundation for this accepting attitude is the belief that a person is born transgender but chooses to be homosexual, thus making homosexuality a sin. Nonetheless, transgender individuals within the Muslim community still face particular challenges. Some positions within feminism have been considered transphobic. This may include criticism of transitioning or sex reassignment surgery as a personal choice or medical invention, or the position that trans women are not women in a literal sense and should not be in women-only spaces.

Second-wave feminist and activist Gloria Steinem expressed concerns in about transsexuality and sex reassignment surgery SRS , writing that in many cases, transsexuals "surgically mutilate their own bodies. She added that she sees transgender people as living "authentic lives" that should be "celebrated.

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Radical feminist Janice Raymond 's book, The Transsexual Empire , was and still is controversial due to its unequivocal condemnation of transsexual surgeries. Transsexuals merely cut off the most obvious means of invading women, so that they seem non-invasive. Another site of conflict between feminists and trans women has been the Michigan Womyn's Music Festival.

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In the early s, the festival ejected a transsexual woman, Nancy Burkholder. The festival had considered allowing only post-operative trans women to attend, however this was criticized as classist , as many trans women cannot afford sex reassignment surgery. Trans women such as Sandy Stone challenged the feminist conception of "biological woman". Stone worked as a sound engineer for Olivia Records from about to , resigning as the controversy over a trans woman working for a lesbian-identified enterprise increased.

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In , with regard to the question of whether trans women are women, Chimamanda Ngozi Adichie expressed the view that "trans women are trans women", meaning that while she acknowledges them to face discrimination on the basis of being transgender and sees this as a serious issue, she thinks that their experiences should not be conflated with those of women who face oppression on the basis of being born female. Otherwise, cisgender feminist support came from the work of poststructuralist feminist and lesbian Judith Butler , particularly her books Gender Trouble and Bodies That Matter , which argue that the "violent inscription" of gender as a social construct on human bodies leads to violence against those that violate such binaristic gender dichotomies.

Feminists who oppose the inclusion of trans women in women's spaces have been labeled " TERFs ", short for "trans-exclusionary radical feminists". Transphobia is documented in the lesbian , gay and bisexual LGB communities, despite historic cooperation between these communities in campaigns for equality, such as in the Stonewall Riots. Historian Joanne Meyerowitz documented transphobia within the gay rights movement in the mid 20th century in response to publicity surrounding the transition of Christine Jorgensen.

Jorgensen, who made frequent homophobic remarks and insisted she was not connected to or identified with gay men, was a polarizing figure among activists:. In , for example, ONE magazine published a debate among its readers as to whether gay men should denounce Jorgensen. In the opening salvo, the author Jeff Winters accused Jorgensen of a "sweeping disservice" to gay men. Several prominent figures in second wave feminism have also been accused of transphobic attitudes, culminating in with the publication of The Transsexual Empire by radical lesbian feminist Janice Raymond , who popularized the term shemale as derogatory slur referring to trans women in , [76] and her statements on transsexuality and transsexual people have been criticized by many in the LGBT and feminist communities as extremely transphobic and as constituting hate speech.

In s America, there was a debate among gay men and women about those who felt they were of the opposite sex. Gay men and women who were trying to melt quietly into the majority society criticized them as "freaks" who brought unwanted disreputable attention upon them. Such attitudes were widespread at the time. Some trans men face rejection from lesbian communities they had been part of prior to transition.

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Journalist Louise Rafkin writes, "there are those who are feeling curiously uncomfortable standing by as friends morph into men. Sometimes there is a generational flavor to this discomfort; many in the over crowd feel particular unease", stating that this was "shaking the foundation of the lesbian-feminist world". In the early s, conflicts began to emerge due to different syntheses of lesbian, feminist and transgender political movements, particularly in the United States.

San Francisco trans activist and entertainer Beth Elliott became the focus of debate over whether to include transgender lesbians in the movement, and she was eventually blacklisted by her own movement.